Other allied Shastras like Nyaya, Meemansa, Vyakarana etc.Tantrayukti Vichara by Neelamegha Vaidya.Ashtanga hridaya Uttara tantra 40th chapter with commentaries.Ashtanga sangraha Uttara tantra 50th chapter with commentaries.Sushruta samhita Uttara tantra 65th chapter with commentaries.Charak Samhita Siddhi Sthana 12th chapter with commentaries.An expedient in the writing of science by Surendra Nath Mittalįollowing are important sources to understand Tantrayukti:.‘Methodology and technique, which enable one to compose and interpret scientific treatises correctly and intelligently’by N.E.Muthuswamy (TYV).Methodology of theoretico-scientific treatisies in Sanskrit by Dr.W.K.Lele.‘Formal elements which gave form to a scientific work’ by Gerhard Obberhammer.‘Method of treatment, maxims for the interpretation of textual topics’ by Esther Solomon.‘Forms of Scientific argument’ by S.C.Vidyabhushana.'Methodology in Sanskrit texts on Science' by K.V.Sharma.Scholars have expressed it in various other meanings too. Understanding Tantrayukti is very much important, for proper understanding of Ayurveda. Yukti is a methodology in which multiple observations are correlated, to understand appropriate meaning.
Tantrayukti is the methodology or technique or systemic approach of studying a Tantra (science) to interpret its correct, unambiguous meaning for the precise practical application.
But Ayurveda has developed its own unique methodology for proper interpretation, termed as Tantrayukti in which certain important points from these Darshana or other sciences are already incorporated. Being part of Vaidic literature, Meemansa, Nyaya and Vyakarana are most useful for proper interpretation of Ayurveda also. Vaidya should have knowledge of Sankhya, Jyotish Shastra and Vaisheshika etc. Meemansa (name of a philosophy trend), Nyaya (name of a philosophy trend) and vyakarana ( grammar) are used for proper interpretation of Vedas. Nirvachana (Scientific illustrations/ Definition) Svasanjna/Swasandnya (Technical nomenclature) 4.25 25.Ěteetavekshana (Retrospective referencing).Anumata (Acceptance of other interpretations) Padartha (Correct meaning of word or group of words) Hetvartha (Extension of concepts with references) 4.2 2.Yoga(Appropriate arrangement of text).
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